Thu, 11/07/2013 - 13:54
Look up. Yes, I see. They are doing it again, and in plain sight. No one seems to care. No one looks up and screams. Yesterday the sky was deep blue. Not a cloud from horizon to horizon. This morning, early, the sky was filled with long chalk marks. Very high, six or more tiny arrow heads, large jets belching chemicals crisscrossed the sky. For several hours I watched as these long straight chalk marks spread into artificial clouds. As the day went on the sparkling fall light became dull. I’m a photographer. I notice the light. I notice when something artificial, unnatural destroys the composition. They are doing it again.
Wed, 08/14/2013 - 08:03
The Role of the Paleocerebellum in Eliminating Violence in Mother-deprived Primates and Permitting Expression of Affectional Behaviors Not Possible Before Paleocerebellar Surgery.
James W. Prescott, Ph.D.
It is well recognized that Violence by Homo Sapiens throughout the World threatens species and planetary survival. Violence begins with the individual and must be understood before Cultures of Violence appear. The brain is the organ of behavior and how the brain is encoded for Peaceful or Violent Behaviors is the great challenge to Humanity.
Sat, 12/22/2012 - 11:42
TWO AMERICAS: TWO MORALITIES: TWO HUMANITIES: TWO CULTURAL BRAINS
James W. Prescott, Ph.D.
This writer has previously proposed that Two Americas exist because our Two Humanities with our Two Moralities have been generated by our Two Cultural Brains that have been formed by the two evolutionary life experiences of Pain and Pleasure, which encodes our evolutionary and developing brain for Peace or Violence. This worldview can be seen at the following sites:
SIMONE DE BEAUVOIR (1949/20 in The Second Sex noted the two moralities that divide Man and Woman—our Humanity—that propels Humanity toward Peace or Violence:
The mother would enjoy the same lasting prestige as the father if she assumed equal material and moral responsibility for the couple; the child would feel an androgynous world around her and not a masculine world; were she more affectively attracted to her father—which is not even certain—her love for him would be nuanced by a will to emulate him and not a feeling of weakness: she would not turn to passivity “ (p.761).
Does Beauvoir imply that the daughter is responsible for her Father’s affection? The responsibility for affection resides with the parent not the child. If the parent fails in this most important behavior, who is responsible? Their parents who did not receive the love from their parents as a child or is culture ultimately responsible for the values and behaviors it creates?
Sun, 02/27/2011 - 22:00
OPEN LETTER TO FIRST LADY MICHELLE OBAMA
ON THE HIGH RELATIONSHIP BETWEEN IMPAIRED BREASTFEEDING BONDING AND INFANT MORTALITY NOT ACKNOWLEDGED BY THE SURGEON GENERAL?S CALL TO ACTON TO SUPPORT BREASTFEEDING 2011; CALLS FOR WEANING AGE OF EVERY INFANT/ CHILD BE RECORDED AND PUBLISHED AS PART OF THE IMMUNOLOGICAL RECORD BY THE NATIONAL CENTER FOR HEALTH STATISTICS, CENTER FOR DISEASE CONTROL AND PREVENTION; AND ESTABLISH BY LAW THE GENDER EQUALITY OF REPRESENTATION IN THE CONGRESS.
The excess health risks associated with not breastfeeding are well known